|
AGENDA |
||||||||||||
|
|
||||||||||||
|
|
||||||||||||
|
|
||||||||||||
|
Monday, September 22, 2008 |
|
|||||||||||
|
6:00 p.m. |
Highlander Room |
|||||||||||
|
|
||||||||||||
|
TOPICS/GUESTS: Planning Commission Semi-Annual Update |
||||||||||||
|
|
||||||||||||
|
|
||||||||||||
|
|
||||||||||||
|
||||||||||||
|
|
||||||||||||
|
|
|
Page |
Est. Time |
|||||||||
|
1. |
CALL TO ORDER |
|
7:30 |
|||||||||
|
|
|
|
|
|||||||||
|
2. |
FLAG SALUTE/ROLL CALL |
|
|
|||||||||
|
|
|
|
|
|||||||||
|
(a) |
1 |
|
||||||||||
|
|
|
|
|
|||||||||
|
(b) |
3 |
|
||||||||||
|
|
|
|
|
|||||||||
|
3. |
REPORT OF THE CITY MANAGER |
|
|
|||||||||
|
|
|
|
|
|||||||||
|
4. |
REPORTS OF BOARDS AND COMMISSIONS |
|
|
|||||||||
|
|
|
|
|
|||||||||
|
5. |
GENERAL PUBLIC COMMENT |
|
7:50 |
|||||||||
|
This is an opportunity for the public to address the Council on topics other than those listed on the agenda and which are not of a quasi-judicial nature. Speakers may address Council for up to three minutes, depending on the number of people wishing to speak. If more than 15 people are signed up to speak each speaker will be allocated 2 minutes. When representing the official position of a State registered non-profit organization or agency or a City-recognized organization, a speaker will be given 5 minutes and it will be recorded as the official position of that organization. Each organization shall have only one, five-minute presentation. The total public comment period under Agenda Item 5 will be no more than 30 minutes. Individuals will be required to sign up prior to the start of the Public Comment period and will be called upon to speak generally in the order in which they have signed. If time is available, the Presiding Officer may call for additional unsigned speakers. |
||||||||||||
|
|
|
|
|
|||||||||
|
6. |
APPROVAL OF THE AGENDA |
|
8:10 |
|||||||||
|
|
|
|
|
|||||||||
|
7. |
CONSENT CALENDAR |
|
8:10 |
|||||||||
|
|
|
|
|
|||||||||
|
(a) |
5 |
|
||||||||||
|
|
21 |
|
||||||||||
|
|
|
|
|
|||||||||
|
(b) |
25
|
|
||||||||||
|
|
|
|
|
|||||||||
|
(c) |
Ordinance No. 520 adoption of amendments to the Property Tax Exemption Program |
27 |
|
|||||||||
|
|
|
|
|
|||||||||
|
(d) |
Motion to Authorize the City Manager to enter into a Contract for Services with the Dale Turner YMCA |
47 |
|
|||||||||
|
|
|
|
|
|||||||||
|
(e) |
Ordinance No. 519 amending the Solid Waste Regulations in the Shoreline Municipal Code Chapter 13.14 |
55 |
|
|||||||||
|
|
|
|
|
|||||||||
|
(f) |
67 |
|
||||||||||
|
|
|
|
|
|||||||||
|
8. |
ACTION ITEM: PUBLIC HEARING |
|||||||||||
|
|
||||||||||||
|
Public hearings are held to receive public comment on important matters before the Council. Persons wishing to speak should sign in on the form provided. After being recognized by the Mayor, speakers should approach the lectern and provide their name and city of residence. Individuals may speak for three minutes, or five minutes when presenting the official position of a State registered non-profit organization, agency, or City-recognized organization. Public hearings should commence at approximately 8:00 p.m. |
||||||||||||
|
|
|
|
|
|||||||||
|
(a) |
81 |
8:15 |
||||||||||
|
|
|
|
|
|||||||||
|
9. |
ACTION ITEMS: OTHER ORDINANCES, RESOLUTIONS, AND MOTIONS |
|||||||||||
|
|
|
|
|
|||||||||
|
|
This is a quasi-judicial item for which the Council does not take public comment |
|
|
|||||||||
|
|
|
|
|
|||||||||
|
(a) |
93 |
8:45 |
||||||||||
|
|
|
|
|
|||||||||
|
10. |
ADJOURNMENT |
|
9:30 |
|||||||||
|
|
|
|
|
|||||||||
|
The Council meeting is wheelchair accessible. Any person requiring a disability accommodation should contact the City Clerk’s Office at 801-2231 in advance for more information. For TTY service, call 546-0457. For up-to-date information on future agendas, call 801-2236 or see the web page at www.cityofshoreline.com. Council meetings are shown on Comcast Cable Services Channel 21 Tuesdays at 8 p.m. and Wednesday through Sunday at 6 a.m., 12 noon and 8 p.m. Council meetings can also be viewed on the City’s Web site at cityofshoreline.com/cityhall/citycouncil/index. |
||||||||||||
|
|
|
|
|
|
|
|
|
|
||||
DOWNLOAD THE ENTIRE CITY COUNCIL PACKET FOR SEPTEMBER 22, 2008